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Tao Te Ching: People are far from the road and have been lost for a long time. If they don’t know, they can’t find their own.
公司名:China Li Juan Qigong  click:5  date:2019/8/7 11:08:23

In "Zhuangzi", there is a story of "The Yellow Emperor asks Guangchengzi". Guang Chengzi was a real person. The Yellow Emperor went to Mount Lushan several times and asked the teacher.

The "Yellow-Old Thought" that later generations refer to is the thought of the inheritance of the Yellow Emperor and Laozi. It is the wisdom of the ancient culture. Unfortunately, only one copy of the Tao Te Ching is left.

What kind of existence does Laozi say?

Chapter 32 of the Tao Te Ching has a description.

Those who can keep the Tao are the foundation of the heavens and the earth.

Laozi said: "There is no name, and although it is small, the world is not capable."

We live for a lifetime and are impermanent. What kind of things, when, where, and in what way, come to yourself, which is beyond human control.

Some people think that they can live to 80 years old. As a result, they suddenly left when they were 39 years old.

Ordinary people, even their own words and deeds and minds, can't control themselves, let alone people who control the outside world. Very passive. This is impermanence.


Corresponding to "impermanence" is "often", both are roads, Laozi said that "there is often no name", "often" is not to say, can not be defined, no name. However, it can be held, that is, the Taoist said that "there is nothing to do."

Park is infinitely small.

Just like the infinitesimal decimals in mathematics, there is no end at all. "Pak is small, the world is not able to be."

"Pak is small", "Shangshu" uses "micro" to express, saying: "The human heart is in danger, the heart is only small, but the only one is fine, and it is allowed to be in the middle."

Being able to "keep one" and "allow the middle" can keep the road.

Ordinary people are almost always dualistic thinking, and they cannot keep "one."

I am right, you are wrong, this is a dualistic thought.

This matter, from this perspective, I look like this; from that point of view, it is that way. You and I have different opinions because the perspective of the problem is different. What is right or wrong?

There is no need to argue right or wrong, and the good person does not argue. This is the "keep one."

"Allowing the shackles" means that words and deeds are impartial and conform to the principle of Zhongzheng.

Ordinary people, almost all with self-conformity, subjective behavior, can be objective, few people, can remain unbiased, and less.

People deviate from the way of Zhongzheng, and they are lost. Only a very small number of people can hold the Central Plains.

Lao Tzu said: "If Hou Wang can keep it, everything will be his own. The heavens and the earth will be combined to reduce the nectar, and the people will be free."

Hou Wang, who can hold the Central Plains, everything and the people will come to justice. Because this is the root of heaven and earth, and everything comes and goes, life and death are inseparable from this fundamental.

And this foundation is not here, nor is it there. The human heart can really be quiet and naturally understand.

In this regard, "Qing Jing Jing" said: "People can always be quiet, and the heavens and the earth are all returned."


Tao, can only understand. Can not be said, not name, can not be touched, can not be possessed.

Laozi said: "There is a famous system, and the name is also there. The husband will also know. The knowledge can be stopped. The road is in the world, and the Juchuan Valley is in Jianghai."

If you compare the truth to the river, then the road is like the valley. Jianghai and Chuangu, although composed of water, are far apart.

The way we say, the way we think, the way we think, is the same, and the truth is far from the truth.

The road is not nameable.

Why do you want to be "famous"?

It is for people to "know what they can do."

People have been lost for a long time, and if they don’t know, they can’t find themselves.

"Qing Jing Jing" said: "The name is decent, although the name is good, there is no income; for the sake of all beings, the name is the way; those who can understand, can pass the holy road."

Although I got it, I didn’t have anything. In order to educate all beings, I was named. Only those who enlighten the Tao can preach and be tempted by the industry.


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